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Sunday, October 24, 2010

Goddess Kanaka Mahalaxmi





Sthalapuranam of the Temple:

In so far as Sthalapuranam of this Temple is concerned, there is no authentic information. It is learnt that Sri Kanaka Maha Lakshmi Ammavaru is the family deity of the then “Rajas of Visakhapatnam”. The locality where the idol was found is called “Burujupeta” since it was near “Buruju” of the “Fort” of the then Rajas.

According to local story, in the year 1912, the Idol of Godess Sri Kanaka Maha Lakshmi Ammavaru was taken out from the well and it was installed at the center of the road i.e., amidst the Municipal lane. The Municipal authorities, for the purpose of widening the road, have shifted the Idol from admidst the road to a corner of the road. During which period i.e., in the year 1917 the dangerous contagious disease `Plauge’ spread over the town and so many deaths occurred in Visakhapatnam village. The people of Visakhapatnam were afraid of the incident and thought the devastation was due to shifting of idol of goddess `Sri Kanaka Maha Lakshmi’ and therefore, re-erected Ammavari Idol to its original place i.e., at the center of the road as it existed now. Owing to re-erection, the `Plague’ disease was cured and normalcy was restored. With this, the villagers have a staunch belief that it is all due to miracle of Goddess., and thus from then onwards the Villagers used to worship the Goddess by peforming sevas with much devotion. Further, the people of the vicinity have strong belief that ` Sri Kanaka Maha Lakshmi Ammavaru’ is the `MOTHER OF TRUTH’ and will always bless her devotees by fulfilling their requirements. The lady devotees have staunch belief that the Goddess bless them with “Sumangali”. The devotees of Goddess bring their newly born babies to the temple and keep them at the feet of Goddess and seek blessings.

Poja Vidhanam:

The greatest and the most noteworthy aspect of Ammavaru is that She wanted not to have a temple and wished to remain without any roof over Her Idol. Hence this temple is having a unique feature of not having a roof and is open to sky. Worship is being done in the temple without any caste, religion and creed. And the other equally noteworthy feature is that Goddess wishes that devotees come and worship as they like without any aid or benedictions of any purohit. This feature has attracted almost all the devotees and won their acceptance. Thursday is very auspicious day to the Presiding Deity ` Sri Kanaka Maha Lakshmi Ammavaru’. Every day, “Panchamrutha Abisekham (It is also called `Trikalarchana’) is being performed to the Goddess thrice by the devotees on payment of Rs.216/- by allowing two persons at the Puja timings mentioned below.

Trikalarchana Timings:

* Prathakala Puja at 05:00 a.m.
* Madhyahna Puja at 11:30 a.m.
* Pradoshakala Puja at 06:00 p.m.

Source : http://srikanakamahalakshmitemple.org/index.html

Monday, October 11, 2010

GODDESS LAXMI




Lakshmi (Sanskrit: लक्ष्मी,lakṣmī, Hindi pronunciation: [ˈləkʂ.miː])Tamil:லட்சுமி (letchumi)) is the Hindu goddess of wealth, prosperity (both material and spiritual), light, wisdom, fortune, fertility, generosity and courage; and the embodiment of beauty, grace and charm. Representations of Lakshmi are also found in Jain monuments. Mahalakshmi brings good luck to her devotees. She is believed to protect her devotees from all kinds of misery and money-related sorrows.

Lakshmi in Sanskrit is derived from its elemental form lakS, meaning "to perceive or observe".[1] This is synonymous with lakṣya, meaning "aim" or "objective". The Hindu Sacred Texts Vedas call Mahalakshmi as Lakshyayidhi Lakshmihi which means she is the one who has the object and aim of uplifting mankind.

Goddess Mahalakshmi is called as Shri or Thirumagal(திருமகள்) because she is endowed with six auspicious and divine qualities or Gunas and also because she is the source of strength even to Lord Narayana. She is the consort of Vishnu[2] and married Rama (in her incarnation as Sita) and Krishna as Rukmini [3][4][5] and later Rukmini).



Evolution and legends

Devas (gods) and asuras (demons) were both mortal at one time. Amrit, the divine nectar that would give immortality could only be obtained by churning the Kshirsagar (Ocean of Milk). The devas and asuras both sought immortality and decided to churn the Kshirsagar. With the devas on one side and the asuras on the other, the samudra manthan commenced. Vishnu incarnated as Kurma, the tortoise, on whom was placed a mountain as a churning pole, and Vasuki, the great venom-spewing serpent, was wrapped around it and used to churn the ocean. A host of divine celestial objects came up during the churning. Among these, importantly, was Goddess Lakshmi, the daughter of the king of the milky ocean. The last to come up was the Amrit. With this, the avatar of Kurma, the tortoise, ended. Vishnu then took up the form of a beautiful maiden to distract the asuras and gave immortality to the devas.

Goddess Mahalakshmi has ever been in existence. Her appearance from samudra manthan is one of her main manifestation only. Goddess Mahalakshmi was also born to the great Sage Bhrigu and she is therefore also called as Bhargavi. Goddess Mahalkshmi is also the sister of the great Guru Sukracharya as well as the great planet Chandra. Each time Vishnu descends on earth as an avatar, He is accompanied by an avatar of Lakshmi.

The moon (chandra) also appeared from the ocean during the churning, making it her brother. Alakshmi, the goddess of misfortune, is Lakshmi's elder sister. According to the Vishnu Purana, Lakshmi is the daughter of Bhrigu and Khyaati and resided in Swarga, but, due to the curse of Durvasa, she left Swarga and made Ksheersagara her home.

The etymology and meanings of the word lakshmi is given in Monier Williams' Sanskrit–English Dictionary compiled in the 19th century in British India.

1. laksmIka meaning a mark, sign, or token is in Rik Veda x, 71, 2 and Nirukta iv, 10.

2. laksmi ( with or without pAp'I ) is a bad sign or an impending misfortune referred to Atharva Veda and Apasthambha Shrauta Suutra.

3. In older Sanskrit, it is used used usually with "p'uNyA" meaning a good sign, good fortune, prosperity, success, or happiness in Atharva Veda.

4. Laksmi personifies wealth, riches, beauty, loveliness, grace, charm, splendour, an lustre in Mahabharata.

5. Laksmi as a noun is a goddess of fortune and beauty (frequently in the later mythology identified with Śrī and regarded as the wife of Viṣṇu or Nārāyaṇa).

6. According to Sir Monier Williams, "Religious thought and life in India", 45, 40-43 she sprang with other precious things from the foam of the ocean when churned by the gods and demons for the recovery of the Amṛta. She appeared with a lotus in her hand, whence she is also called Padmā.

7. According to another legend, she appeared at the creation floating over the water on the expanded petals of a lotus flower; she is also variously regarded as wife of Sūrya, as wife of Prajā-pati, as wife of Dharma and mother of Kāma, as sister or mother of Dhātṛ and Vidhātṛ, as wife of Datt^atreya, as one of the nine Śaktis of Viṣṇu, as a manifestation of Prakṛti, as identified with Dākshāyaṇī in Bharat^aśrama, and with Sītā, wife of Rāma, and with other women.

Explanation of Mahalakshmi

Mahalakshmi is the presiding Goddess of the Middle episode of Devi Mahatmya. Here, she is depicted as Devi in her universal form as Shakti. The manifestation of the Devi to kill Mahishasura is formed by the effulgences of all the gods. The Goddess is described as eighteen-armed, bearing a string of beads, battle axe, mace, arrow, thunderbolt, lotus, bow, water pot, cudgel, lance, sword, shield, conch, bell, wine cup, trident, noose and the discus sudarsana. She has a complexion of coral and is seated on a lotus.[6] She is known as Ashta Dasa Bhuja Mahalakshmi.

She is seen in two forms, Bhudevi and Sridevi, both either side of Sri Venkateshwara or Vishnu. Bhudevi is the representation and totality of the material world or energy, called the aparam Prakriti, in which She is called Mother Earth. Sridevi is the spiritual world or energy, called the Param Prakriti. Most people are mistaken that they are separate beings although they are one, Lakshmi. Lakshmi is the power of Lord Vishnu.[citation needed]

Mahalakshmi's presence is also found on Lord Sri Venkateswara (at Tirumala) or Vishnu's chest, at the heart. Lakshmi is the embodiment of love, from which devotion to God or Bhakti flows from. It is through Love/Bhakti or Lakshmi that the atma or soul is able to reach God or Vishnu. Lakshmi plays a special role as the mediator between her husband Lord Vishnu and his worldly devotees. While Vishnu is often conceived of as a stern, easily perturbed patriarch, Lakshmi represents a more soothing, warm and approachable mother figure who willingly intervenes in the lives of devotees on his behalf. Often, it is Lakshmi who acts as the advocate for the request of a given mortal. When asking Vishnu for grace or the forgiveness of sins, Hindus often approach him through the intermediary presence of Lakshmi.[7] She is also the personification of the spiritual energy within us and the universe, called Kundalini. Also, she embodies the spiritual world, also known as Vaikunta, the abode of Lakshmi-Narayana or Vishnu, or what would be considered Heaven in Vaishnavism. She is also the divine qualities of God and the soul. Lakshmi is the embodiment of God's superior spiritual feminine energy, or the Param Prakriti, which purifies, empowers and uplifts the individual. Hence, she is called the Goddess of Fortune. Due to her motherly feelings and being the consort of Narayan (Supreme Being), she is believed as the Mother of the Universe.

Epithets

Lakshmi has many names. She is known to be very closely associated with the lotus, and her many epithets are connected to the flower, such as:

Prakruti - Goddess Mahalakshmi is the very personification of nature, the centre of all, the manifested and the unmanifested.

Vikruti - Goddess Mahalakshmi is the Multi-Faceted Nature, who assumes many forms, known by numerous names, yet is attributeless.

Vidya - Goddess Mahalakshmi is the very personification of Wisdom.

Padma: lotus dweller

* Kamala: lotus dweller
* Padmapriya: One who likes lotuses
* Padmamaladhara devi: One who wears a garland of lotuses
* Padmamukhi: One whose face is as beautiful as a lotus
* Padmakshi: One whose eyes are as beautiful as a lotus
* Padmahasta: One who holds a lotus
* Padmasundari: One who is as beautiful as a lotus
* Vishnupriya: One who is the beloved of Vishnu
* Ulkavahini: One who rides an owl

Her other names include: Rama, Indira, Manushri, Chakrika, Kamalika, Lalima, Kalyani, Nandika, Rujula, Vaishnavi, Narayani, Bhargavi, Sridevi, Chanchala, Bhumi Devi, Jalaja, Madhavi and Aiswarya. She is also referred to as Jaganmaatha (mother of the universe) in Shri Mahalakshmi Ashtakam. Rama and Indira are popular.

Source : http://en.wikipedia.org/wiki/Lakshmi
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