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Monday, September 27, 2010

Virabhadra – Shiva Gana – Hindu God Veerabhadra Swamy


Photo Source : http://www.flickr.com/photos/adarsh-padegal/2131899146/
Virabhadra, also known as Veerabhadra Swamy, is one of the Shiva Ganas. Virabhadra is also worshipped as an independent Hindu God in some temples and in such worships He is considered as the son of Lord Shiva. Virabhadra originated from a single strand of hair that was thrown on to earth by Lord Shiva on hearing the death through self immolation by Goddess Sati. Thus Virabhadra is manifestation of Shiva’s anger or the human form given to his unparalleled fury.

Despite Shiva’s warnings, Goddess Sati went to her father, Daksha’s Yajna to ask why her husband, Shiva, was not invited for Yajna (sacrifice). Daksha insulted Sati and Shiva and unable to stand her fathers insults, She immolated herself.

Shiva Gana Veerabhadra SwamyUpon hearing the news of Sati’s immolation, Shiva’s anger knew no bounds and he removed a strand of hair from his matted locks and threw to the ground. A huge volcano leaped from the spot and from the fire came – Virabhadra – Shiva’s anger personified. From every spark of fire from the volcano arose another smaller volcano and from it came out a smaller figure resembling Virabhadra.

Virabhadra is usually depicted as having several hands with different weapons and an angry face.

An army of millions of Virabhadras marched towards Daksha’s palace and they only knew death and vengeance. They destroyed whatever they saw. Finally, Virabhadra found Daksha and cut off his head.

But wife of Daksha, Prasuti, prayed to Lord Shiva for her husband’s life. Shiva granted it and Virabhadra placed a goat’s head on Daksha’s body.

Then Lord Shiva took the body of Goddess Sati and walked away – but the anger did not subside. The universe was being consumed by Shiva’s anger. To save the universe and bring back Shiva to the world, Lord Vishnu shot arrows at Sati’s body. Wherever a part of Sati’s body fell became Shaktipeetahs and Shiva’s anger subsided. When Shiva’s anger was fully subsided – Lord Virabhadra, the manifestation of Shiva’s anger too vanished.

Source : http://www.hindu-blog.com/2010/01/virabhadra-shiva-gana-hindu-god.html

Wednesday, September 22, 2010

Kanchi Kamakshi Temple


The chronicle of sri kamatchi Devi sanctum Santoram

1,GAYATHRI MANDAPA.( GAYATHRI HALL )

Gayathri Mandapa alias hall is in the middle of the first prahara (roundabout) of shri kamatchi. Shrine Shri kamatchi Devi is seated right in the center of Gayathri Mandapa. This hall extends upto the jurisdiction of Devi. The twenty four alphabets of Gayathri Manthra are represented by the twenty four pillars of this hall, and the four walls stand for the four vedas. In accordance with the sanction of Divine Devi, devas had built this Gayathri Mandapa. Divine World Mother (Devi) is only at the basis of this holy and hoary Gayathri Hall.

ALLOTROPHY OF SHRI KAMATCHI DEVI

In kamakottam shri kamatchi Devi appears in five forms (icons).

They are as Follows:-

1. Shri Kamatchi Devi

2. Thapas Kamatchi (Kamatchi in penance)

3. Bangaru Kamatchi alias Swarna Kamatchi (Golden Kamatchi)

4. Anjana Kamatchi alias Arupa Lakshmi (Deformed Lakshmi)

5. Utsava Kamatchi (Icons of Kamatchi for Procession)

II SHRI KAMAKOTTI KAMATCHI

Shri Kamatchi Devi is seated right in the center of Gayathri Mandapa which is the middle of the first prahara (roundabout ) of Shri Kamatchi shrine. Devi faces South East. She is in 'Padmasana sitting posture with Brama, Vishnu , Rudra, Easwara and Sadasiva as the basis with four arms having 'Pasam' (rope) 'Ankusam' (lance), Pushpanam (flower) and Sugarcane Arch respectively. Mother has three eyes and rules the world as Raja Rajeshwari as Lalitha, beauty of beauties and as a destroyer of all 'Kamas' love and thus as Kameswari, Shri Kamatchi is worshiped as Chakra Nayagi,Thirupurasundari, Sri Thirupura according to the views of Her Devotees.

Kamatchi Devi Presented Herself in Kanchee appearing through 'Pila Kasa' the great can cavity in order to slay Bhandakasuran, and other asuras who troubled Devas. Out of fear of asuras, Devas came here and lived as parrots ir Champaka tree and prayed Devi to free them from the terrors of asuras.

Devi in due response to the prayer of Devas was pleased to come all the way from Mount Meru and came out here through 'Pilakasa' the great sacred cancavity of the earth slaughtered the asuras and saved the Devas. Eve since then shri Kamatchi Devi is present in this great Shrine right in the centre of Gayathri Mandapa Her abode. Thus it is evident that Devi was no installed by any one, but Mother Devi presented herself not only for the Devas then but for us also. Here in this Sacred Shrine of Devi.

She is 'Sthoola' (object) and perception, 'Sookshma' (imagination).
and 'Karana' (cause) forms all mixed and mingled as 'one'. Shri Kamatchi Devi preside in this great Shrine in order to help her Devotees to get rid of their sins, lust and worries and to bestow Her choicest blessing on alls the Devotees.

III KAMAKOTI PEEDA alias 'SHRI CHAKRA'

'Kamakotti Peeda alias 'Shri Chakra' is ahead of sri Kamatchi Devi Seated right in the centre of Gayathri Mandapa. Shri Devi alias Kamatchi is in Sookshama' (conception) from in this 'Shri Chakra' proper .On the margin of the pedestal are the eight sakthis. Ever since Devi came out of the 'Pilakasa' she is presiding in this Shri Chakra. This Kamakoti Peeda with shri chakra is here for ages and seers. Eswara Himself prayed in four yugas as saint Dhurvasa, Parasurama, Doumya and in Kali age as Mukhacharya and Adi Sankar and obtained divine in blessing of Divine Mother Shri Kamatchi.

IV PILA KASA

Pila Kasa the great cancavity, is in the sanctum sanctorum of shri kamatchi to the of Devi and in front of Thapas Kamatchi (Kamatchi in penance) It is not only the most sacred place, but secred one. Devi is present there and there alone ever since Devi came over here through this 'Pila Kasa'

V THAPAS KAMATCHI (SRI KAMATCHI IN PENANCE)

Thapas Kamatchi alias Kamatchi in penance is to the right of Shri Devi in the sanctum sanctoram of Shri kamatchi Devi Shri parvathi,the consort of siva, came to this world from kailas due to the curse of Rishis, in order to do penance and rejoin siva At first Parvathi took her above in Benares (kasi) and fed: the hungry and was called thereafter as annapoorani.As per the advice of saint Kathyana,parvathi came here and worshiped Shri Kamatchi.Thus Parvathi is here in the Shrine of Shri Kamatchi to her right as Thapathas Kamatchi.Later in accordance with the blessing of Shri Kamatchi Thapas Kamatchi worshiped siva under the sacred mango mree in Rudra Kotta Shri Ekambara Shrine and got the fulfilment of Her Penance.

Vl ARUPA LAKSHMI ALIAS ANJANA KAMATCHI ( DEFORMED LAKSHMI )

The shrine of arupa lakshmi alias anjana kamatchi is the left of sanctum sanctorum of shri kamatchi in Gayathri Mandapa, and Arupa Lakshmi faces north. Shri Lakshmi is in penance to regain Her beauty. Shri Lakshmi who was proud of Her beauty, was deformed ugly by the curse of Her Lord Vishnu As per the deformed as Arupa Lakshmi came to the Gayathri Mandapa and worshiped Devi. Shri kamatchi came out of Her Pila Kasa and granted Arupa Lakshmi that the devotees of Shri Kamatchi Devi would place the red tinged saffron powder (Kumkuma )the offerings of Shri Kamatchi Devi on Arupa Lakshmi and worship Her which would enable Arupa Lakshmi to regain Her original beauty.

In front of the shrine of Arupa Lakshmi is Sowbagya Ganapathi.

Vll VARAHI

Varahi is an attendant deity of shri kamatchi Devi. The shrine of varahi is to the left of the sanctum sanctorum of kamatchi Devi and by the side of the Shrine of Arupa Lakshmi. varahi is facing north and she is a commander in chief of shri kamatchi Devi.

Vlll 'SANTHANA STHAMPAM' OR THE PILLAR OF PROGENY

'Santhana sthampam' or the pillar of progeny is to the left of the sanctum sanctorum of shri kamatchi and in front of varahi. when king Dasaratha came to kanchee during his pilgrimage to get a blessing of progeny. Dasaratha prayed kamatchi for the grant of a boon to be get sons. Shri kamatchi admired the king's longing and granted the boon of progeny Therefore it is the devotees who go round this santhana sthampam will be blessed with sons and daughters.

lX ARTHANAREESWARER

The shrine of Arthanareeswarer is to the right of shri kamatchi's shrine in Gayathri Mandapa and Arthanateeswarar faces south.

X KALVAR AND SOUNDARYA LAKSHMI

The shrines of kalvar ( an incornation of vishnu ) is to the right of kamatchi shrine facing south east and that of soundarya Lakshmi facing south. Lord Vishnu came there in the mask of a burglar to find out Whether His consort Lakshmi cursed to defor-mity had regained Her beauty or not and finding Her beauty rejoined with Her and took abode in Rudra Kotti.

Xl ANNAPOORANI

The Shrine of Annapoorani is at the threshold in the first roundabout (prakaram) of Shri Kamatchi Devi. Annapoorani faces south east and in front of Kamatchi's threshold.kamatchi Devi in order to anoint herself of the sin of slaughter of Asuras like Bhandakasuran, pandasuran, Devi herself became Annapoorani, with rice pail in one hand, rice spoon in the other performed thirty two forms of charity and benificience.There are two narrow passages into this Shrine of Annapoorani,one Dharmathwara(charity passages) and another picha thwara (beging passage).the devotes should worship annapoorani(through charity passage)and beg Her blessing through begging passage saying 'Bhagavathi pitcham Thehi'.

XII DHARMA SASTHA

The Shrine of Dharma Sastha is in the western side of the first 'prakara' croundabout of kamatchi Devi. Here Dharama Sastha with his two Consorts poorna, pushkala are doing watch and ward duty to Kamakoti peeda.

XIII ADI SANKAR

The Shrine of Adi Sankar is in the western said of the first roundabout (prakaram) of Shri Kamatchi and to the left of the Shrine of Dharama Sastha.vedas the seat of Karma, Bhakthi and Gnana became multilated and abused in Kaliyuga 3060, and Vedas became dwindled.it was adi Shankar the acharyar, born at Kaladi in Kerala to Sivaguru and Aryammal, who wrote and preached the real meaning and commentary of Vedas Upanished, geetha; Brahma Suttras. He travelled the length and breadth of Bharath Kandam, Preached Sanathana Dharama to hid Disciples established sakthi cult-workship in Sringari. Dwaraka, Bhadri and Janardana and Appointed saints Suraswarar,padmapadar,Hasthamalakar and Thodakar respectively to be incharge of the performanance of Adhvaidic rites in those sacred places.At last Sankar came to Kanchee and took hold of Kamatchi Devi Shrine from the hands of Budhists and renovated kamakotipeeda and Shri Chakra and wrote commentaries of the songs of ecstay on kamatchi in his annotations 'Soundarya lahari Lalitha thirisithi in the end to attain Divies Bliss(Moksha)he took his last journey to kailas entering the pila kasa(the great cancavity)Therefore Adi Sankaris Called as Kamakoti peeda Jagath Guru Sankara.

In the Shrine of kamatchi whenever a festival is begun, the first honour is paid to Adi sankar and it is in vogue for ages. During the mounth of Chithrai Sankara Jayanthi festival is celebrated every year and Soundra Lahari is chanted on all the ten days festival in the presence of main diety.

XIV DHURVASA MAHARISHI

The Shrine of Dhurvasa Maharishi is on the eastern side of the First Prakara (roundabout ) of the Shrine of kamatchi Devi. it is at the threshhold of the upper floor of the second roundabout. He is in his yoga (samathi) and praying Devi always.Lord Rudra become incarnated as saint Dhurvasa at the time of the genesis of kamatchi Devi from pila kasa Rudra Himself took the form of saint Dhurawasa and was the first Maha Rishi to workship kamatchi Devi and it was Dhurawasa Maharishi who composed 'Sowbhagiya Chinthamani' on Kamatchi. The rites and observances of Kamatchi Devi Shrine are in strict accordance with sowbagiya chinthamani.

XV UTHSAVA KAMATCHI (KAMATCHI ICON FOR PROCESSION)

Uthsava Kamatchi is in the beginning of the upper secondary roundabout (prakara)and with Lakshmi in the left and Saraswathi in the right. Uthsava kamatchi is in standing posture.

XVl THUNDIR MAHARAJA

Thundir Maharaja is just opposite to Uthsava Kamatchi. He is in respectful standing posture bowing always Kamatchi Devi. King Akasa Bhoopathi had no sons. He came to Kancheepuram and worshiped Kamakoti peeda Kamatchi Devi was pleased with his prayer and presented her son Ganapathi, so Ganapathi was born as Thundir Maharaja. Thundir Maharaja ruled, 'Kancheepuram' as capital. Hence this area is called Thondaimandalam.

XVll SWARNA KAMATCHI ( BANGARU KAMATCHI )

The shrine of swarna Kamatchi is at the very end of the upper secondary roundabout ( prakara ). The original icon of kamatchi Devi was in pure gold and is now in Tanjore but now there are golden feet pedestal of Swamigal, His Holiness Kanchi Kamakoti Peeda jagadguru Sri Chandra sekara saraswathi swamigal in 1941 during the Kumbapeeshakam.

The origin of Bangaru Kamatchi alias Swarna Kamatchi is that to serve as a consort to Lord Ekambara as Ekambigai, Devi took that form out of Her third eye.

During the Muslim period there was riot and anarchy at Kanchi, Swarna Kamatchi was taken to Tanjore by ( Kamatchidasar ) a descendent of Syama sastrigal, for safe custody and ever since swarna kamatchi is there.

XVlll RAJA SYAMALA ( SARASWATHI )

The shrine of Raja syamala with eight hands is at the very end of the upper secondary roundabout( prakara ) just by the side if the shrine of swarna kamatchi. Raja syamala is prime Minister and also as chief adviser to shri kamatchi Devi.

XlX JAYASTHAMBAM ( PILLAR OF VICTORY )

Jayasthambam, pillar of victory, is in front of the main threshold to the roundabout (prakaram ) It is established to mark the slaughter of the demons Bhandakasuran and they were burried underneath the piller.

XX KASIKALA BAIRAWAR

The shrine of kasikala Bairawar is in the eastern Raja Gopuram (tower ) towards the right side facing Kamatchi Devi in the third roundabout (prakara ) of kamatchi shrine. Bairavar is one of the two Dwarakapalas of shri kamatchi Devi shrine. In the daily last arthajama pooja, the final offering is done only to kasikala Bairawar.

XXl MAHISHASURA MARDHINI ( DHURGY )

The shrine of Mahi shasuramadhini is the eastern Rajagopuram (tower ) towards the left side facing Kamatchi Devi in the third roundabout (prakara ) of kamatchi shrine. she is another Dwarakapala of kamatchi shrine. The icon is standing posture with her feet over Buffalo's head.


XXll KASI VISVNATHAR


The shrine of kasi visvanarhar is in the third roundabout facing direct east. This shrine was established to enable the devotees in finding directeast, and other directions for the peculiar construction of kamatchi Devi shrine is likely to bewilder and baffle directions.

XXlll PANCHA GANGA AND BHOODA NIGRAHA PERUMAL

The sacred tank, Pancha Ganga is on the northern side of the third round about (prakara). The origin of the tank and as its name signifies is it came as five torrents from the five tresses of lord siva himself. As the moment when a great pit was dug to burry Bhandasura after his slaughter, another asura came out of the pit who began to fight with Brahma and Deves. Every drop of blood falling from the asura several crores of asuras sprang up. Therefore Rudra sent two siva ganas to drink the blood of the asuras in order to put an end to the increase of asuras. These siva ganas as a result of drinking the blood of the asuras lost their divine quality and became brutal. In the end these siva ganas fought with vishnu in standing sitting and sleeping postures fought with these siva ganas and made them soft natured and acquire divine devas nature. Later in order to purify themselves and get rid of the sin of fighting with vishnu himself, rudra sent forth five torrents of Ganga(water)from his five treses, and asked siva ganas to bathe in the sacred pancha ganga and wash out their sins.these two siva ganas are even to-day serving as watch and ward to these sacres thank.panchaganga. On the eastern bank of panchaganga is the shrines of Bhooda Nigraha perumal in (1)standing, (2)sitting and (3)Sleeping posture

XXIV AGASTHIYA AND HAYAGREEVAR

The shrines of Agasthiya and Hayagreevar are in the interior sides of east (Raja) gopuram leading into the third roundabout (prakara). These shrines are at a height of ten feet from the floor, Hayagreever is one aspect of vishnu. Hayagreever is one of the principal devotes of shri kamatchi Devi. In obedience to the dictates of shri kamatchi Devi. Hayagreevar was preaching and teaching the tenets of devi worship to disciples. During that period agasthiya became his disciples and learnt the inner meeting of Lalitha Thrisithi and attained divine Devi Bliss. Even to the present day Hayagreevar and sage agasthiyar are there in the entrance of the Raja Gopura in matter-disciple bondage(Guru Shisya Bhava)

Source : http://srikanchikamakshi.org/kamakshi-ambal.htm

Om Sakthi: Om Sakthi:: Om Sakthi:::

Tuesday, September 21, 2010

Khairatabad Ganesh 2010



Ganesha Chaturthi is the Hindu festival of Ganesha, the elephant-headed son of Shiva and Parvati, who is believed to bestow his presence on earth for all his devotees in the duration of this festival. The Khairatabad Ganapati Deva in Hyderabad is one of the tallest Ganesha idols during Ganesh Chaturthi festival. In 2010 the height of Khairatabad Ganesh is 50-feet Ganapati idol in Hyderabad in 2010.

In this year 2010, the Lord Ganesha looks more beautiful. The idol is 50 feet tall. 500kg laddu is placed in on the hand of Lord Ganapati. The Ganesh idol was designed in a excellent way with 5 heads of Ganesh and fro the behind their is a 5 headed snake given shelter to the Lord Ganesha.

Some More Photos





Monday, September 20, 2010

Lord Ayyappa



The Bhoothanaathopaakhyaanam is the main Purana containing the legend of Sri Dharma Sastha or Sri Ayyappa. Before describing the story we shall have a glimpse of the general characteristics of the ancient texts called the Puranas. It is wrong to brand the many stories in the Puranas by the English term ‘myth’. The composers of the Puranas were Master Minds. A serious reader will be marveled at their mastery over the language, minute analysis of human situations, their wondrous ability to present the opposing points of view with equal ease and justice, their synthetic presentation, etc. In these texts a technique of discriminative imagination is effectively employed to bring the conditioned human mind in touch with the life-transforming spiritual values, gradually equipping mind for higher contemplation. Some of the stories, which would appear as mere hyperbolic imagination, have profound inner meaning, which will be revealed to the serious seeker, while they unconsciously inculcate values in the common folk as they relish these stories. The approach of the Puranas can be compared to that of the surrealistic style of painting. They disturb us, nourish our faculties of imagination, help to break the patterns of routine thoughts and give us solace, reassurance and joy by pointing out the higher potentials of life. They have often utter disregard for the time and space factors. Birds, animals and men can be seen freely engaging in serious discussions on the mysteries of existence! It is especially indicated in some of the Puranas that the stories should not be considered as historical events but should be taken as symbolic treasures which when opened using the proper keys reveal their profound truths.

While examining the following symbolic Puranic incidents, we must bear in mind that Sri Ayyappa philosophy and worship are profoundly spiritual, universal and timeless and the spirituality involved transcends the Puranas and history.

According to the above-mentioned Purana, two divine personalities, Datta and Leela were husband and wife. While Datta wanted to enter spiritual life, Leela under the influence of insatiable lust was against it. They cursed each other and degraded themselves to be born as buffaloes. Leela who was born to a demoniac Asura with the head of a she-buffalo and human body did intense penance and obtained a boon from Lord Brahma that she could be killed only by a son born to Lord Siva and Lord Vishnu, an impossibility. This boon made her very haughty and egoistic that she oppressed the three worlds and placed herself on the throne of Indra, the king of the Devas, the celestials. The Devas and the Rishis prayed to Lord Vishnu to give them relief from her oppression and Lord Vishnu assured them protection.

Because of a curse of the sage Durvasa, the Devas were also in another great trouble then having lost their everlasting youthfulness. However, the Devas could somehow manage to get temporary co-operation of the demoniac Asuras, their eternal enemies and they together churned the Ocean of Milk from which emerged the Amrita, the potion that would bring them back eternal youth. However, the Asuras forcibly took away the Amrita. Lord Vishu, thereupon assumed the form of an enchantress called Mohini. The Asuras fell an easy victim to her charms and Mohini deceptively took away the Amrita and handed it over to the Devas.

Thereupon Lord Siva wanted to see that form of Mohini and seeing the most enchanting form fell in love with her form. A son, Dharma Sastha was born to them. Thus the impossible condition for the destruction of the demoniac Mahishi - the she buffalo - was materialized. (The story thus engagingly highlights the oneness of the spiritual aspects of Siva and Vishnu and the vibrant Power of that Unity conceived by Dharma Sastha.)

Eventually, Dharma Sastha killed Mahishi and threw away the dead body at Azhutha, on the eastern side of the river Azhutha, which is a branch of the river Pampa . When Dharma Sastha killed Mahishi, the thankful and overjoyed Devas and Rishis prayed to Him and worshipped Him by installing an imaginary idol of Dharma Sastha at Ponnambalamedu. They showered the idol with flowers and worshipped it by performing Pooja with camphor flame. Ages after when Sri Rama along with Lakshmana was passing through the region in search of Sita, they happened to meet the women sage Sabari who was observing penance at Sabari-peedom. According to her advice, Sri Rama put up his temporary abode at Sabarimala (the present location of Sabarimala temple) and installed the idols he worshipped at that place. Eventually, sage Parashurama installed the idol of Dharma Sastha at the same sacred spot.

However, according to the above-mentioned Purana the Devas placed this child born to Lord Siva and Mohini on the banks of Pampa where the Mahishi was living for sometime in the company of Sundara Mahisha, who was Datta born as a buffalo because of the curse. Here, it is described that Rajasekhara, the king of Pandalam, saw the child during one of his hunting expeditions and the childless king took the boy and brought him up as his son. He was named Ayyappa. According to the Purana the boy grew up in the palace mastering many arts including the martial arts. The king wanted to make him the heir to his kingdom. When he reached the age of 15 the childless queen gave birth to a son. The queen, it is said, wanted her son to be the heir to the throne and in order to remove Ayyappa from the scene she conspired with some people and feigned incurable illness. They prevailed upon the royal physician to prescribe that only a leopard’s milk can cure the disease. Thereupon, Ayyappa volunteered to go to forest to fetch the leopard’s milk. The queen and her associates were happy that their plan succeeded as they felt sure that the young boy would never return from such a dangerous expedition. In the Purana it is said that it was when Ayyappa reached the forests he destroyed the demoniac Mahishi. Here we come across a great gap in the time sequence. The churning of the Milky Ocean, which is a highly symbolic story with profound inner meaning, is said to have occurred Yugas ago and king Rajasekhara found the child in the forest comparatively in the recent past. As we have said earlier, the Puranas being texts that contain stories with highly hidden meaning should not be considered as history records. As the truths they convey are timeless they often have scant regard for the time factor. Eventually Ayyappa came back mounted on a leopard and in the company of a group of leopards. All then realized the divinity of Ayyappa.

( For the meaning of the symbolism of this Puranic story including the churning of the Milky Ocean, the symbolism of the union of Lord Shiva and Vishnu and that of the annihilation of buffalo, etc., please refer the profusely illustrated book ‘Sabarimala: Its Timeless Message’. The book also contains a detailed comparative study of history and the Puranic story, besides many illuminating facts about Shri Ayyappa philosophy and worship. Details of the book can be obtained by visiting the website: www.integralbooks.com and can be ordered by sending a message to sri@integralbooks.com )

Rajasekhara, king of Pandam, probably lived around the 12th century A.D. According to the Ayyappan Pattukal, the ballads on Sri Ayyapppa, during one of his hunting expeditions he came across the Divine Child on the banks of Pampa, where he also saw a Yogi in meditation. The Yogi advised him to take the child to his palace. (The details can be obtained from the above-mentioned book.) The boy was named `Ayyappa'. Since the child had a golden bell around his neck, he was also known as `Manikantan' (meaning `one wearing a bell around his neck'). The child was taken to the palace by the Raja and entrusted to his queen who had not borne him any offspring.

Ayyappa grew as an extremely brilliant boy. People began to admire him as the re-incarnation of Lord Dharma Sastha. Before his twelfth year, Ayyappa could master all Shastras and Vedas as well as the art of warfare. The Kingdom of Pandalam was then under threat from some oppressive chieftains. Ayyappa went around the country and mustered the co-operation from the neighbouring areas. . Irrespective of caste, creed or religion, a large group of people followed him to assist him in maintaining law and order. Among his chieftains were Vavar, a Muslim leader; and Valiya Kadutha and Kochu Kadutha, who were from the backward tribes. Eventually the oppressive chieftains were vanquished.

When Pandalam and neighbouring areas became calm and peaceful and free from the terrorists,King Rajasekhara wanted to make Ayyappa his successor to the kingdom of Pandalam. But Ayyappa himself had no such desire. Ayyappa requested the King to renovate the temple of Lord Dharma Sastha at Sabarimala, which was in a very dilapidated condition. The king agreed and made arrangements for the renovation of the temple. When the royal entourage, which included the armed forces carrying all the necessary materials for construction and stocks of food reached the place which is today known as Saramkuthi, near Sabarimala temple , Ayyappa requested the king and his soldiers to leave all the weaponry beneath a big banyan tree there, as carrying of weapons to a temple premises was a sacrilege. Accordingly, the sword, spears, clubs etc. were left at the foot of the banyan tree and the entourage proceeded to the temple. This was on the sacred ‘Makara Sankranti' day. Suddenly a big storm arose accompanied by heavy rains and fog. Visibility deteriorated and the people could not even see each other. When the storm and rain subsided and the fog gave way, Ayyappa was seen merging into the idol of Lord Dharma Sastha in the Sanctum Sanctorum. King Rajasekhara was heart broken seeing this and implored Ayyappa, "I have made all arrangements for your coronation and what shall I do with all the ornaments which were made for your coronation ceremony? As an answer the king heard a voice from the direction of the idol : "I am entering eternal meditation and Cosmic Consciousness for the welfare of the universe. However, every year at the time of Makara Sankranti, I will wake up from my meditation and open my eyes to see and bless this world. At that time you may adorn my idol with all the ornaments that you have made for my coronation ceremony. All who worship me are blessed as they will come closer to my Universal Consciousness." With these words, Lord Ayyappa closed his eyes and entered into meditation once again. . (Further reading is available in the Chapter Ayyappa Cult ) To abide by the divine commandment, `Thiruvaabharanam' ( a set of holy ornaments) is brought to Sabarimala every year on the Makara Sankranti day which falls around January 14th each year. The temples of Malikapurathamma, Kadutha and Vavar Swamy are also located in close proximity of the main temple. These are the other three temples which a pilgrim must visit during his pilgrimage. The legends associated with all these three can be found elsewhere on this site. To learn more about Lord Ayyappa's links with Pandalam Royal family, please visit their web site at: http://www.ayyappa.com

Source : http://www.saranamayyappa.org/Lord_Ayyappa.htm

Lord Guru Raghavendra Swamy



Timmanna Bhatta a Vedic scholar and a student of the pontifical head- Surendra Theertha, the learned man and a great Guru. Lord Sri Venkatesh at Tirupathi happened to be their family deity. In 1595 AD Gopikamba gave birth to a divine son, who was to become the future Guru Raghavendra. Baby's father thimmannacharya's joy was of no bounds. He offered thanks to God. He named the boy "Venkathanatha (Venkanna)" in gratitude to Lord Venketeshwara by whose blessings; this brilliant child had been born to him.

Thimmana Bhatta was lucky man. He had a devoted wife, daughter, cultured son-in-law and two sons one is the incarnation of the great Prahalad. Thimmana Bhatta, got his son (Gururaj) married and he along with his wife and Venkathanatha accepted the invitation of Sri Sudhendra Theertha to stay in the matt. Sri Sudhendra Theertha was pleased with the sincere devotion and cleverness of Venkanna. He said to himself that he is going to be great person in life and congratulated Thimmana for having gifted with such a son.

Days rolled on, Venkathanatha grew up and went to live with Guru Sudheendra theertha at Kumbakonam. Venkanna had finished the study of Amara Kosha. Venkathanatha daily gave himself to constant meditation of god. His behavior had also changed. He also wished to perform the worship of god with all the paraphernalia as the swami did in the matt and he was devoted to Mula Rama (The Moola Rama and Sita idols where believed to be of the incarnation of Lakshmi and Vishnu due to meditation of Bramha. These idols where latter worshipped many sages and also worshiped by Hanuman, Bhimasena and also Madhava). He came to know the story of Madhava and believed in the uncommon efficacy of the idol.

Venkathanatha was married to Saraswathi Bai. For some time, Venkanna was happy living in the village with his wife, but found himself in a financial stringency at a latter stage in life. Venkanna after his marriage had two-fold anxiety. He has to pull on and also take care of his beloved wife. He had an ambition to become an extraordinary learned man quite well versed in Vedas and was very eager to popularize the teachings of Madhava. He keenly meditated himself on god but was mercilessly nipped by the killing cares and worries of life of poverty. Days and months rolled on. He thought of going to his brother-in-law's house, but found his wife to be a heavy burden and therefore left the idea.

Saraswathi Bai was a beloved wife of Venkanna Bhatta and was totally devoted to him and knew his likes and dislikes. She thanked god of giving her such a wonderful husband and she had all eyes to see the needs of her husband and cater to them. Both of them were highly sensitive. Venkathanatha was suffering from the painful poverty and Saraswathi soon conceived and gave birth to a child and the child was called Lakshminarayana. Poverty life continued and baby boy starved too.

Saraswathi got an idea, she told him to meet his Guru and take his refuge. They went to Kumbakonam. Venkathanatha and his family were welcomed in the mutt at Kumbakonam. Venkathanatha mastered all lessons at the Mutt. Swamiji took him to the debates against Adwaita school of philosophy at various King's courts (Chola, Pandian etc.). Venkathanatha began to write commentary in all three Vedas following Acharya's Rig Bhasaya, which was his ambition. But the circumstances did not favor his fulfillment. Venkathanatha was the apple of Shri Sudheendra Swami's eye. He was thought quite well worthy to succeed the Swamiji, who was waiting for an opportunity to tell his disciple of his intentions. Just by the time a disciple named Yadavendra sought the blessings of Swamiji, as he was disgusted in worldly life. Swamiji named him "Yadavendra Theerta " and he started on the religious tour.

Shri Sudheendra Swami was a genius of extraordinary and a soul of high spiritual efficacy. One day, he dreamt that Shri Mula Rama ordered that Venkathanatha alone could fit to rule the Mutt. One day he called Venkathanatha and after preliminary discussion of worldly interest, Swamiji began to reveal his intentions. Swamiji started with telling Venkathanatha that god was pleased with him and he deserves a post as the head of the Mutt. Venkathanatha could not understand the intentions of Swamiji and requested Swamiji to be clear of his intentions. Swamiji began to explain that there are many boats to ferry us across the ocean. But to all these our blessings are the sails which move the boats with great force and speed. Now why tarry on the shore? What fear is there to cross the Ocean? Venkathanatha could not understand. Shree Sudheendra Theertha knew that Venkathanatha loved his wife. When he explained clearly of his intentions, Venkathanatha expressed his inability and for renunciation, detachment was essential. So Venkathanatha explained about his wife, son and his shoulders were still young to take up the administration and responsibility of the mutt. So he was not inclined to take holy orders and take up Sanyasa. But was ready to submit himself to the mutt and Swamiji.

Time came now for Venkathanatha to succeed his Guru as the next Swamiji of the Mutt. Venkathanatha had a blessing of Sharada Devi, the goddess of Learning and that led him to realization of self and he narrated his experience of Sharada Devi to Swamiji and decided to do Upanayana to his son and accept sanyasa. He took sanyasa and Guru named him guru Raghavendra theertha. Saraswathi was shocked to hear the news and she fell into the well. She came as a ghost in front of Guru guru Raghavendra. He sprinkled holy water on the ghost and it attained Moksha by purification.

Guru guru Raghavendra was great in every respect. He was siddha Purusha (God realized person). He started performing miracles, Blind got their eyesight, Deaf could hear. As the time approached for Swamij and he was 78 years old. It was Thursday, the full moon, He announced to all his disciples that he went by the orders of Shri Hari and he decided to leave this world.

Devotees from all over the world came to see him as the news spread. On the second morning of Shravana, finished his morning religious rites and called all his devotees and said. This is our last day. Don’t’ be grieved. It is the order of Shri Hari that we should stay in this world to safeguard the interests of our faith. But we cannot stay bodily outside beyond a limit a certain limit as that would be against the rules of the present age. There fore we are going to enter Brindavana bodily. To the last be faithful and be loyal to your God and religion. May God Bless you with all the things good. Thus he advised them.

It was now mid-day. He distributed the theerta and blessed everyone. He called Venkanna Diwan and a prime devotee and gave him a parting message."Venkanna-I am going to enter the Brindavana in an yogic posture and continue to do Japa (prayer) with a Tulasi Mala (Japa Mala/Chain of Holy beads) in the hand. When I stop the prayer place the 1200 Lakshminarayana Saligramas (Holy Stones) in a bronze container and Mrutike (Holy Sand) on my head and close it with a lid and then place some sand/mud. Venkanna was also entrusted by the Guru to build his Brindavan at Manchala (now Mantralaya). Swamiji asked Venkanna to put a stone on which Lord Rama had sat during thretha yuga as the base. Nawab Sidhi Masudh Khan of Adoni granted Manchala village to Swamiji.

In the afternoon, when the time was auspicious, Swamiji sat in a Yogic posture and started prayers. The Brahmins were reciting Vedas and Shastras. Venkanna and others were supervising the activities. All eyes shed tears of joy and grief simultaneously. As per the Swamiji instructions the stones were placed above his head as he sat in yogic posture. Thus Swamiji entered the Brindhavan bodily. As per Swamiji’s advice that very day was observed as Maha Samardhana Day. He was to live in atma form in the Brindavan for next 700 years to come. In the Year 1671 AD, Guru Raghavendra named Yogeendra as his successor and entered the Brindavan. After Swamiji entered, his disciple Appanacharya sang the praise of his Guru and seeing the Guru's Brindavan, He could not speak, the last verse of the song was completed by Guru in the Brindavan. Still Guru Raghavendra continues to bless people who think of him in their troubles and happiness.

Source : http://www.gururaghavendra.in/lifestory.htm

Lord Shirdi Saibaba


Shri Saibaba of Shirdi lived between 1838 and 1918, whose real name, birthplace and date of birth are not known. An Indian spiritual guru and a fakir that transcended the barriers of religions, Saibaba of Shirdi was regarded with great reverence by both Hindu and Muslim followers. He lived in a mosque and after death his body was cremated in a temple.

Life Of Sai babaHis philosophy ingrained 'Shraddha' meaning faith and 'Saburi' meaning compassion. According to him Shraddha and Saburi were the supreme attributes to reach the state of godliness.

It is believed that at a tender age of 16 yrs Shri Saibaba arrived at the village of Shirdi in Ahmednagar district of Maharashtra and remained their till his death. He found shelter in Khandoba temple, where a villager Mahalsapathi in the temple addressed him as Sai or Saint.

Saibaba of Shirdi lived an extremely simple and austere life, sleeping on the floor of temple and later taking a ruined mosque as his shelter. With his arrival to Shirdi, in no time he began exhibiting a hypnotic attraction among people as they began flocking to him. He is attributed many miracles doing things that were beyond a mortal's power. He never discouraged these attributes and soon his fame spread like wild fire. Many pilgrims came seeking his blessings. Such was his hypnotism that even the mundane of his activities attracted large crowds.

Popular among both Hindus and Muslims, Shri Saibaba became a great building force between the two disparate communities. He regularly recited Hindu and Muslim prayers. His Hindu followers considered him to be an avatar or reincarnation of Shiva and Dattatreya. Sai Baba did not leave any written works. All his teachings were oral and catchy. His sayings were short, crisp and in layman language with which the common mass could easily associate.

Saibaba encouraged charity and said, "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect."

Shri Sai Baba of Shirdi was unique in the sense that he lived his message through the essence of his being. He lived among the common people adorning a torn kafni (long robe), sleeping over a mat while using brick as his headrest and got his food by begging. Such was his smile that radiated a mystical charisma and deep seated inward look that hypnotized the people who visited him.

His most concise message for one and all alike was "Why fear when I am here".
Saibaba said that he was a slave in the service of those who loved him. He was ever living to help those who turn to him and that he has to take care of his children day and night.

Saibaba's mission was to restore belief in god and according to him, "I give people what they want in the hope that they will begin to want what I want to give them (knowledge of the Ultimate)." He then taught values of total surrender to the Almighty Master (ALLAH MALIK EK- The only ONE) and experiences his grace.

Today, Shri Saibaba has millions of devotees in India and abroad. Shirdi, the obscure village in Maharashtra has become a pilgrimage destination much as Bethlehem, Jerusalem or Varanasi. With over 25,000 pilgrims thronging in here each day the number of pilgrims climb to over a hundred thousand on holidays and festival days. There are over 2,000 major Sai temples in different parts of India and 150 abroad in places as far-flung as Canada and Kenya, Singapore and England.

Source : http://www.shirdi.org.uk/life-sai-baba.html

Goddess Durga


Goddess Durga according to popular Hindu conception is the divine daughter of Himalaya, and his wife, Menaka, a Manasputri of Brahma, the Creator. It is said in the Markandeya Purana that though she pervades the Universe, and is co-extensive with creation, yet she manifests and incarnates herself on special occasions with a view to help the Devas in the performance of their divine work. Though thus manifested and incarnated, she is neither limited nor conditioned but is Nitya or Eternal.

The goddess is also known as the wife of Lord Shiva and the mother of Laxmi, Saraswati, Ganesh and Kartikeya. She has ten hands out of which she holds different arms in eight of her hands and conch and lotus in the rest two. Even the Pauranic Durga or Uma has been described as the Mother of Lord Brahma, Lord Vishnu and Lord Shiva, and yet she has been depicted as the consort of the last-named God of the trinity.

She was born fully grown, created out of flames that issued from the mouth of Brahma, Vishnu, Shiva and other Gods embodied in their collective energy. All the Gods in the heaven had created her to kill a fierce demon called Mahisasura who had been terrorizing the Gods in heaven and the men on earth. She was armed with the arms of every God so that she could kill him. She sat on a lion and went and killed Mahisasura.

Goddess Durga as worshipped by the Hindus, is the Primordial Energy of the Universe that creates upholds and destroys. It is through Her that a vision or glimpse of the Absolute and Infinite is possible. She is neither the Dawn, nor the Night, nor the Sun, nor any beautiful and wonderful phenomenon of Nature; but she is the very essence on which everything that is subsists. She is the Brahmamaya through which the Universe has been manifested.

The Hindus try to realise this grand conception of Her in their life by symbolising Her in a figure of clay, and worshipping Her as the Primordial Energy of the Universe-the Mother of the Gods and of all Creation.

In West Bengal Durga Puja is celebrated with great pomp and show. She is considered to be a form of Shakti. The legend holds that Goddess Durga visits earth once in a year and the people treat her like a daughter. In other parts of the country the goddess is worshipped but in a different form and different way. This is because the goddess is known among the Hindu in various incarnations and forms.

As per as the figure of the goddess is concerned she has ten arms, three eyes and each of arms bear a weapon. Ten of her arms represent ten directions in Hinduism and it signifies that the goddess protects her devotees from all direction and all harms.

She has three eyes. The left arm represents desire, the right eye represents action and the central eye represents fire. The goddess is bound on a lion. A lion on the other hand symbolises power, determination and will. Thus it can be said that as the goddess has made the lion her slave it is obvious that she has power, will and determination which is suggestive of the fact that unless an individual possess the all the three qualities one will not be able to win over the demon of ego. All the arms which she holds in her ten arms is also symbolic and each has a separate meaning associated with it.

Thus it can be concluded saying that Goddess Durga with all her accessories is a way with the help of which the devotees are inspired to imbibe within them the spirit of power and determination of mind and character.

Goddess Parvati


Parvati is also known as Uma ,Lalita ,Gauri ,Shivakamini, Aparna and the consort of Shiva and his second wife . She is also the mother of Ganesha and Skanda (Kartikeyan).Parvati is one of the Sanskrit words for `mountain` the personification of the Himalaya mountains and the Apsaras .Parvati is also regarded as a representation of Shakti or Durga .

Parvati epitomizes many noble virtues esteemed by Hindu tradition fertility, martial felicity, devotion to the spouse, ascetism and power .In India temples where Parvati is worshipped are Meenakshi temple at Madurai in Tamil Nadu, India Kamakshi Amman temple at Kanchipuram in Tamilnadu, India Akilandeswari temple at Thiruvanaikaval in Tamilnadu, India Visalakshi temple at Banaras,Uttar Pradesh,India .

Source : http://www.indianetzone.com/6/parvati.htm

Goddess Saraswati



Saraswati is believed to be the Goddess of knowledge and the art. Saraswati represents consciousness and wisdom. Saraswati is also regarded as Vaakdevi, the goddess of sound and speech. Saraswati is revered as the dispeller of chaos and confusion.

Saraswati is depicted as clothed in white, seated on a white lotus playing the instrument veena. The four Vedas are considered to be her offsprings. Her mount, the swan is said to personify pure knowledge. Any institution of learning is regarded as Saraswati`s temple. Musical instruments are also regarded as symbols of Saraswati. Saraswati is said to be the bestowal of knowledge that dispels ignorance and unhappiness.

Saraswati is worshipped as the consort of Brahma the creator. Legend has it that Brahma the creator acquired the power to think and create only through the power of Saraswati and that it was Saraswati that enabled Brahma to listen to the naadabhrahmam the primordial sound that is revered as the source of all creation.

Saraswati is also referred to as Sharda the fountainhead of knowledge who leads seekers from darkness to light and from ignorance to spiritual upliftment.

The now extinct river Saraswati, once an integral part of Vedic culture is associated with Saraswati the Goddess of knowledge. Legend has it that when Shiva opened his third eye, the flame that emanated threatened to destroy everything in its path. Only Saraswati the source of wisdom was unperturbed by the potency of the flame, owing to her firm understanding that the flame would only destroy what was impure. She then took the form of a river, carried the flame deep into the sea and transformed it into a fire breathing mare and declared that the creature of destruction would stay underground as long as wisdom was sought after and that it would surface if this search was totally abandoned.

Goddess Laxmi



Laxmi is the beloved of Lord Narayan, also popularly known as Lord Vishnu. Everybody wants to please the Goddess of wealth and keep her appeased so as to have lot of wealth and peace.

According to the sculptures and paintings that have come down from ancient times, Owl is the carrier of Goddess Laxmi. If she travels with Lord Vishnu, she travels on the Garuda (Eagle). This travelling on both the animals has symbollic significance: An owl is supposed to be blind during the day and a wealthy person without the right kind of intellect cannot see beyond his richness. Therefore whenever Laxmi (The Goddess of Wealth) travels without Lord Vishnu she makes the person whom she visits metaphorically blind. However when the Goddess Laxmi travels with Lord Vishnu, She travels on a Garuda, which is the symbol of wisdom.

As a female counterpart of Lord Vishnu, Mata Lakshmi is also called "Shri", the female of the Supreme Being. Goddess Lakshmi means "Good Luck" to Hindus. The word "Lakshmi" is derived from the Sanskrit word "Laksya", meaning `aim` or `goal`, and she is the goddess of wealth and prosperity, both material and spiritual. Also `lakh` which means "one hundred thousand" as a monetary unit in India, is the first part of Lakshmi`s name, symbolizing her blessings that pour forth abundantly.

The story of Lakshmi`s birth begins when the Devas (minor gods) were in a race against the Asuras (demons) to obtain amrit (the nectar of immorality). The Devas consulted Vishnu who was on earth as Kurma, a tortoise. They decided they would churn the oceans for the amrit. They created to churn by the threading the serpent Vasuki around Mount Mandara. Kurma dived to the ocean floor and balanced Mount Mandara on his back.

In the grip of Kurma`s cosmic clutch, the mountain could not sink into the ocean bed. The gods churned and received the Nectar of Immortality from Lakshmi Devi and then fourteen treasures came to their hands. Lakshmi Chose Lord Vishnu as Her Consort. Vishnu carried Lakshmi from the ocean into His heaven. Each time Vishnu descends on earth as an avatar an avatar of Lakshmi accompanies him.

Source : http://www.indianetzone.com/2/goddess_laxmi.htm

Dasa Avatar

MASTYA Avatar

In MASTYA Avatar, Lord Vishnu incarnates himself as a fish in this world. In the earliest yuga (era) of Sata-yuga, a king named Manu was performing severe penance for thousands of years. One day as he was performing ablutions with river water, a small fish came into his hands and just as he was about to throw the fish back into the river, the fish requested the king to save its life. Heeding its request, the king put the fish into a jar of water but the fish started growing and the jar was not big enough for it. Then the king threw it into the river, but it soon it outgrew the river and the king then threw it into Ganges and then into the ocean. The king realised that it was Lord Vishnu himself and then the lord made an appearance and made a special request to the king. It predicted that the world would come to an end by a huge flood in seven days and requested the king to build a huge boat and take the seven sages(hermits), seeds of all plants, one animal of each type and told him that he would appear as a fish to propel the boat to Mt Himavan for surviving the flood to the next yuga(eon). True to his word, after seven days the Lord appeared and the king tied the boat to the fish by using the royal serpent Vasuki and the fish took all of them to Mt Himavan and kept them there till the flood was over and in the new era, the king started procreation a for the new era.

KURMA Avatar

In KURMA Avatar, Lord Vishnu incarnates himself as a tortoise. It is an interesting story involving both the gods (Devtas) and asuras (demons). In the ongoing saga of battle between the gods and asuras, on one occasion the gods suddenly lost all their strength due to a curse by the short-tempered sage Durvasa. The sage had once presented a garland of flowers to Indra,king of gods, who carelessly gave it away to his elephant which trampled it.
The Devtas approached Vishnu for help. Vishnu then asked them to churn the ocean of milk after adding medicines into the ocean. Mt Mandara could be used a the churning stick he said. He requested them to ask them help of Asuras in lifting the mountain in exchange for offer of the share of nectar of immortality that would ensue from the churning. Both the devatas and the asuras churned the ocean using the serpent Vasuki as the rope. At the start, playing a Machiavellian trick, Indra, king of the gods asked the asuras for the head end of vasuki. But asuras suspecting foul play, took the head end, only to be deceived as the poison from Vasuki was slowly weakening them. But as churning was proceeding the mountain was sinking and then Lord Vishnu took the form of the tortoise KURMA and kept the mountain afloat. As soon as the bowl of amrita, the nectar of immortality was out, the asuras grabbed it. Then Lord Vishnu took the form of an apsara, a beautiful maiden, and seduced the asuras into letting her distribute the nectar and also to abide by her order of distribution. As soon as the devatas were served the maiden disappeared thus totally deceiving the asuras and making them totally weak.

VARAHA Avatar

In VARAHA Avatar, Lord Vishnu incarnates himself as a boar in this world. A demon Hiranyaksha, had prayed for Lord Brahma and got awarded a boon that no beast nor man nor god could kill him. But somehow from the list of beasts the name of boar was missing. This proved to be his lacunae. He then started a campaign of plunder across the worlds. He pushed the world to the Pataal loka, or the under of the sea. He stole the Vedas, the holy scriptures from the Lord Brahma, while he was asleep and performed huge atrocities.
To retrieve the Vedas and to save the world the Lord Vishnu assumed the role of a boar and brought out the earth from the under of the ocean, using its two tusks. It then killed Hiranyaksha and retrieved the Vedas from the asura and brought it back to the safe custody of the Lord Brahma.
There are some alternative versions of the story of Varaha too.

NARASIMHA Avatar

In NARASIMHA Avatar, Lord Vishnu incarnates himself as a semi-man,semi-lion in this world. The king of demons(asuras), Hiranyakasyapa, wanted to become immortal and wanted to remain young forever. To this end, he meditated for Lord Brahma and because of his severe penance, the gods were frightened and asked Brahma to pacify the king. Brahma was impressed by his austerity and granted him a wish. HiranyaKasyapa wished that he be neither killed by a man or beast, nor in daylight or at night and neither inside or outside a building. Having obtained the wish he considered himself the supreme God and frobade all worship of gods by anyone. But his son Prahlada, was an ardent devotee of Vishnu. This enraged Hiranyakasyapa very much. He ordered numerous ways to kill Prahlada including asking his sister Holika to sit with Prahlada in the fire. But everytime Prahlada escaped unhurt. Enraged, once he asked Prahlad to show him the Lord Vishnu. Prahlad said, "He is everywhere". Further enraged, Hiranyakasyapa knocked down a pillar, and asked if Lord was present there. Lord Vishnu then emerged as a half lion, half man from the pillar which was neither inside the house nor outside, and the time was evening, neither night nor day. He then killed Hiranyakasyapa thus saving the life of his devotee Prahlada.
So goes the story of Hiranyakasyapa and the NARASIMHA avatar.

VAMANA Avatar

In VAMANA Avatar, Lord Vishnu incarnates himself as a dwarf priest in this world. BALI, the grandson of Prahlada was a very valorous and mighty asura. By his penance and might, he conquered the whole world. Indra and other gods fearing that he and asuras would conquer all the three worlds, went to Lord Vishnu for help. Lord Vishnu was then born as a dwarf Vamana in the household of a brahmana(priest). He went to Bali on growing up and asked for alms. Bali was delighted to offer him anything he requested even though his priest warned him that it was Lord Vishnu.
Vamana then requested for the amount of land that could come under his three feet. Bali gracefully agreed. Lord Vishnu then grew in size and covered the earth and heaven in two stride. And due to lack of space, he put his third leg on Bali himself and crushed Bali to the nether or the Patala loka(underground world), thus helping the Gods out.

PARASURAM Avatar

Parsu is the name of an axe-like weapon adopted by this incarnation.

Parasuram was a brahmin who manifested himself at the close of the satya-yug. This appearance was for the purpose of defeating the tyranny of the power-drunk kshatriyas.

When the kshatriya kings of the earth and their ministers became very corrupt and tyrannical, the goddess Prithvi (Mother Earth) went to Lord Vishnu and prayed for relief. Lord Vishnu answered the prayer and appeared on the earth as a descendant of the great sage Brigu. Parasuram avenged the gruesome murder of his father by a kshatriya king and freed the earth of oppression perpetrated by the rulers by clearing the earth of kshatriyas.

RAMA Avatar

In RAMA Avatar, Lord Vishnu incarnates himself as RAMA , the central character in the epic RAMAYANA. In this biggest epic of Indian mythology a myriad of topics are covered, including war, love, brotherhood,ideal man , son etc. It is essentially the story of an ideal king, son, father and man, RAMA. As an ideal son, he agrees to abide by wishes of his father King Dasaratha to spend 14 years in forest, along with his wife Sita and brother Lakshman. During the course of his stay in forest, the demon Ravana abducts his wife Sita. Ram then sets out in search of his wife. During this he makes friends with king of monkeys Sugreeva, and his devotee Hanuman. In the end he wages a war with Ravana and rescues Sita to return to Ayodhya and rule it as an ideal king for 1000 s of years.

KRISHNA Avatar

In KRISHNA Avatar, Lord Vishnu incarnates himself as KRISHNA , the central character in the epic MAHABHARATA. In this biggest epic of Indian mythology a myriad of topics are covered, including war, love, brotherhood, politics etc. It is essentially the story of two warring groups of cousin brothers, the PANDAVAs and the KAURAVAs. As a part of the Mahabahrata, during the war KRISHNA, gives a long discourse to his disciple ARJUNA, collectively termed as Bhagvad-Gita. Krishna, during his child-hood was responsible for the killing of Kansa. Krishna is also considered to be an ultimate playboy who was resonsible for charming all gopikaas(cowherdesses) around him.
Unlike Ramayana, Mahabharata deals with more down to earth issues like politics, human nature, human weaknesses, and does not attempt to idealise the characters as in RAMAYANA.

BUDDHA Avatar

In BUDDHA Avatar, Lord Vishnu incarnates himself as BUDDHA, the ascetic prince who renounced the throne to lead the world on the path of peace. He is the founder of the BUDDHIST religion prominent across the world. In certain sects of Hinduism, he is considered to be a divine incarnation of Lord Vishnu. He was born the crown prince of the Kapilavastu to Suddhodana and Maya. He was named Siddhartha, meaning "All thing fulfilled" by the king. But his mother died soon after his birth but Prajapati, the sister of Maya, brought Siddhartha up.
Buddha was saddened by death of living creatures, since his childhood days and used to question: "Alas! Do all living creatures kill each other?". He wasn't happy with any answers that were provided to him and he decided to find out the meaning and the absolute truth and he left his wife and child to a hermit's life in the forest and one day, became the enlightened one. His preachings spawned off the religion of Buddhism now popular across the whole world.

KALKI Avatar

In KALKI Avatar, Lord Vishnu will incarnate himself as KALKI, the machine-man, who will come riding his white horse and with his blazing sword in his hands. This is supposed to be a future avatar of Lord Vishnu. At the end of Kali Yuga (present eon) He will punish all evil doers in this world, destroy this world supposedly and recreate a golden age again. KALKI is the last of the avatars of Lord Vishnu.

Lord Surya


Lord Surya is the source of life, light and all energy in the cosmos. There is no alternate to the life-giving rays of the Surya Dev. He is the most powerful and majestic visible Devata. Surya Dev has also played role of Master-Guru for many Devatas, number of Seers and Devotees. The three worlds have the sun as their source of origin. The entire universe including Devas, Asuras and human beings originates from him. The brilliance of the deities namely Rudra, Upendra and Mahendra, the splendour of the leading Brahmins and heaven-dwellers of great refulgence, and of all the worlds is lord Sun-the soul of all, the lord of all-Devas as well as human beings. The sun alone is the root cause of three worlds. He alone is the greatest deity. There are large number of kings and rulers around the world, who represent Solar Dynasty.

It has been mentioned in the Brahma Purana that everything is born of Lord Surya; everything is dissolved in him. He is the cause of origin and destruction of the universe. The following units of time have their origin in the Sun-god like moments, Muhurta (units of 48 nets), days, nights, fortnights, months, years, seasons and Yugas.

Lord Surya is tawny in spring; during summer he resembles gold, he is white during rainy season; he is pale, grey during autumn; he is copper-coloured in early winter; he is red during late winter. Thus the colours of sun-god caused by the seasons have been recounted. The Sun-god is the dispeller of darkness. He is the deity of great brilliance and is considered the Supreme Soul. Lord Surya is also the cause who brings about the change of seasons in the universe and it is also the sun-god which acts as the pivot of the entire universe.

Various treatises and Indian Puranas say that there are many names of Lord Surya. And each name of Surya Dev refers to a quality of consciousness. Some of the names of the sun-god are Aditya, Savita, Surya, Mihira, Arka, Prabhakara, Martanda, Bhaskara, Bhanu, Chitrabhanu, Divakara and Ravi. It is believed that the man who repeats the having the multiple names of the sun-god with pure mind and concentration, is liberated from conflagration of miseries and ocean of sorrows. He obtains all objects of his desire. Devotees enjoy fullness of energy, brilliance, inner light, perfect health and longevity. Their life shines like golden hue with the grace of Surya.

Sunday is the day of Lord Surya. It is recommended to listen to Sahasranam and other stotras of Surya Dev on Sunday.

Source : http://www.indianetzone.com/2/lord_surya.htm

Lord Budha



Siddhartha was born in Lumbini, now in Nepal, in 624 BC and he later became the Buddha. He was the founder of the Buddhism religion. His mother`s name was Queen Mayadevi and his father`s name was King Shuddhodana.

One night, Queen Mayadevi dreamed that a white elephant descended from heaven and entered her womb. The white elephant entering her womb indicated that on that very night she had conceived a child who was a pure and powerful being. The elephant`s descending from heaven indicated that her child came from Tushita heaven, the Pure Land of Buddha Maitreya. Later, when she gave birth to the child, instead of experiencing pain the queen experienced a special, pure vision in which she stood holding the branch of a tree with her right hand while the gods Brahma and Indra took the child painlessly from her side. They then proceeded to honor the infant by offering him ritual ablutions.

When the king saw the child he felt as if all his wishes had been fulfilled and he named the young prince "Siddhartha." He invited a Brahmin seer to make predictions about the prince`s future. The seer examined the child with his clairvoyance and told the king, "There are signs that the boy could become either a chakravatin king, a ruler of the entire world, or a fully enlightened Buddha. However, since the time for chakravatin kings is now past it is certain that he will become a Buddha, and that his beneficial influence will pervade the thousand million worlds like the rays of the sun."

Sometimes Prince Siddhartha would go into the capital city of his father`s kingdom to see how the people lived. During these visits he came into contact with many old people and sick people, and on one occasion he saw a corpse. These encounters left a deep impression on his mind and led him to realize that all living beings without exception have to experience the sufferings of birth, sickness, ageing and death. Because he understood the laws of reincarnation he also realized that they experience these sufferings not just once, but again and again, in life after life without cessation. Seeing how living beings are trapped in this vicious circle of suffering, he felt deep compassion for them, and he developed a sincere wish to free all of them from their suffering. Realizing that only a fully enlightened Buddha has the wisdom and the power to help all living beings in this way, he resolved to leave the palace and retire to the solitude of the forest where he engaged in profound meditation until he attained enlightenment.

Siddhartha then made his way to a place near Bodh Gaya in India, where he found a suitable site for meditation. There he emphasized on a meditation called "space-like concentration on the Dharmakaya" in which he focused single-pointedly on the ultimate nature of all phenomena. After training in this meditation for six years he realized that he was very close to attaining full enlightenment. So he walked to Bodh Gaya where on the full moon day of the fourth month of the lunar calendar, he seated himself beneath the Bodhi Tree in the meditation posture and vowed not to rise from meditation until he had attained perfect enlightenment.

Source : http://www.indianetzone.com/2/lord_buddha.htm

Lord Brahma



Brahma is one of three major gods in late Vedic Hinduism. With the rise of sectarian worship, he was gradually eclipsed by Vishnu and Shiva. Brahma is associated with the Vedic creator god Prajapati, whose identity he came to assume. In classical times an attempt to synthesize the diverging sectarian traditions is evident in the doctrine of Trimurti, which considers Vishnu, Shiva and Brahma. Today there is no cult or sect that exclusively worships Brahma, but there few temples which are dedicated to him The creative principle of the universe is called Brahma in Sanskrit. Brahma, who is depicted as emerging from the navel lotus of Narayana, is a metaphor for all of creation: its laws, its inherent intelligence, and its consciously manifested potencies which operate as sages, saints, rishis, devas, celestials, and divine beings of all kinds of nature, temperament and description. Some legend states that he was born from a golden egg thus he was called the Hirnyagarbha meaning to be born from a golden womb.

Mythology has it that Brahma originally had five heads. Shiva cut one of them down in his rage. Now Brahma`s icon has four heads (chatur mukha brahma) facing the four quartem. They represent the four Vedas (Rig, Yajur, Sama, Atharva), the four yugas (krita, treta, dwapara, kali) (epochs of time), and the four varnas (brahmana, kshatriya, vaisya, sudra). The faces have beards with eyes closed in meditation. There are four arms holding up different objects, akshamala (rosary), kurcha (kusha grass), sruk (ladle), sruva (spoon), kamandala (water pot) and pustaka (book) and in different poses representing the four quartem.

Their combination and arrangement vary with the image. Akshamala symbolizes time and Kamandala, the waters of all creation. The implements kusha, sruk and sruva, denote the system of sacrifices used by creatures to sustain each other. The book represents religious and secular knowledge. Hand postures (mudras) are abhaya (protector) and varada (giver of boons). The icon may be in standing posture on a lotus or in sitting posture on a hamsa (swan). Hamsa stands for wisdom and discrimination.

Brahma`s abode is known as Brahmaloka, which is said to contain all the splendors of earth and of the heavens of the other Gods. His vehicle or Vahana is a white swan or goose, which has magical abilities: it can separate soma and milk from water. Therefore the bird Goose is also a symbol of sifting well from evil. His Consort Saraswati is the Goddess of wisdom and science, the Mother of the Vedas, and the Inventor of the Devanagari script.In classical times an attempt to synthesize the diverging sectarian traditions is evident in the doctrine of Trimurti, which considers Vishnu, SHiva and Brahma. Today there is no cult or sect that exclusively worship Brahma, but there few temple which are dedicatedto him.

Source : http://www.indianetzone.com/2/lord_brahma.htm

Lord Vishnu



Lord Vishnu in Rig Veda is accorded a high place. There are a number of questions that are raised regarding the position of Lord Vishnu in the Rig Veda, and whether or not he is the Supreme Deity, the one Reality (sat) as described by the hymns. This is because there are a greater number of hymns singing the glory of Lord Agni, Indra and Rudra than that of Vishnu. In some places Vishnu is addressed along with Indra and Agni and is regarded as a solar deity (aditya). In view of this, some scholars are of the opinion that Vishnu of the Rig Veda is one among the other deities and He was raised to the status of a Supreme Being at a later period by the Epics and Indian Puranas.

However, all arguments notwithstanding, there is no doubt that Vishnu is accorded a higher place in the Rig Veda even though fewer hymns are addressed to him. The scriptural text itself states that Agni is the lowest of all the deities and Vishnu is the highest. Whether or not Vishnu is the Supreme Deity is to be determined with reference to the essential characteristics which define the ultimate Reality. Vedanta Desika has offered several definitions of Havara or Supreme Lord. These serve as the criteria to determine the Supremacy of a deity. From the philosophical standpoint, the important criteria are that a deity which claims the status of the Supreme Being should be all-pervasive (sarva-vyapi), that it should be immanent in all beings as inner controller (antaratma), that it should be the ground (adhara) of all that exists in the universe and that it should be the sovereign of the entire universe (sarve-svara). If we examine the hymns of the Rig Veda addressed to the different deities including Vishnu, taking into consideration the interpretations offered by ancient Vedic commentators and exponents of the Vedanta, we see that Vishnu of the Rig Veda qualifies fully to be considered as the Supreme Being (Isvara). This can be made clear by examining the meaning and implications of a few selected hymns addressed to Vishnu.

In the first place, the all-pervasive character (sarvavyapakatva) of Vishnu has been explicitly brought out in more than one hymn of the Rig Veda. This characteristic feature, which is an important determining criterion of the Supreme Being, is not found in respect of any other deity. Even if it be found implicitly in respect of any other deity, that deity is to be regarded as Vishnu according to the principle adopted by the Vedanta sutra. Eight hymns appearing in the very first mandala of the Rig Veda Samhita speak about the greatness of Vishnu by repeatedly referring to the three strides with which He measured the entire universe. The description of Vishnu with three strides signifies symbolically that the entire universe- the lower region (prithvi), the upper region (antariksa) and the higher region (dyuloka) - is pervaded by Vishnu. This implies that Vishnu along with the creation of the entire universe pervades all that is created. The created entities derive their existence (satta) by the immanence of the creator as its inner self. The Upanishad expresses this truth in a different way. `Brahman wills to become many; it creates and it enters into the same as its inner soul`. According to the Vedic etymology (nirukta) of Yaska, the term Vishnu means the one who pervades everything (yad visito bhavati tad vishnur-bhavati). It is also interpreted as the one who enters into all (vishnuh visaterva) The Ahirbudhnya Samhita, an authoritative Pancharatra treatise, upholds both the meanings. The philosophical significance of the three strides of Vishnu has been brought out more explicitly in the Satapatha Brahmana. The passage says: Vishnu is the very sacrifice (yajna). He measured the entire universe for the sake of divine beings (devatas); the strides are: the pervasion of the entire physical earth by the first step, the entire upper region (antariksa), by the second and the heavenly region by the third step.

Some ancient commentators on the Vedas and also a few Western scholars have taken the view that Vishnu is Sun God (surya) and the three steps represent the rising sun in the early morning, the sun in the noon and the setting sun in the evening. The three steps are also interpreted as the manifestation of sun in three different forms, first as agni (fire) in the earthly region, the second one as vidyut (lightning) in the upper region (antariksa) and the third in the higher celestial region (divi) as surya (sun). Both the interpretations, though plausible stand opposed to the correct etymological meaning of the term Vishnu as explained earlier, It also conflicts with the Rig Vedic hymn which speaks of an eternal Vishnupada (either in the sense of abode of Vishnu or as Vishnu-svarupa). The sun or the realm of sun (suryaloka) is not eternal.

The number three, as Madhava has interpreted, covers not merely the three worlds, Prithvi, Antariksa and Dyuloka, but the three Vedas (Rig Veda, Yajur Veda and Sama Veda), the three time factors-past, present and future, the three kinds of jivas devas, danavas and human beings, the three types of existents-sentient beings (cetana), non-sentient matter (achetana) and the mixed ones (mishra). The implication of it is that everything that exists in the spatio-temporal universe is pervaded by Vishnu. If this meaning is accepted it becomes obvious that Vishnu of the Rig Veda is the Supreme Being by virtue of His all-pervasive character. The purpose of Vishnu`s pervasion is to provide protection to all beings in the universe. This is made evident in the words `Vishnuh gopah.` Gopah means one who is the protector of the universe and He carries out this function by upholding the dharma (dharmani dharayan).

The most important hymn which establishes beyond any doubt the supremacy of Vishnu is the one which speaks of the eternal abode (paramapada) of Vishnu. The hymn runs as follows: "The enlightened seers (suris) always see that supreme abode of Vishnu, like the shining sun pervading the entire sky as if it were an eye fixed in the heaven". The word Vishnu in this hymn refers to Para-Brahma because the supreme abode as existent eternally should belong to the eternal Supreme Being. The suris (seers) as explained by Ramanuja are the nitya-suris, those individual souls who are eternally free (those who never had any bondage unlike the released souls). They are endowed with perfect knowledge implying that they are omniscient. Only such individuals can have the vision of Vishnu and His eternal abode. The word paramapada also means the svarupa or nature of Vishnu in the sense that he is to be attained. The bound souls and all other deities cannot have a direct vision of this abode. The Katha Upanishad also refers to paramapada of Vishnu. The Vishnu Purana also reiterates this. Human eye cannot grasp it because it is a transcendental spiritual entity. It is only through the spiritual knowledge acquired after release from bondage that it is possible to have the vision of Vishnu`s abode.

One other hymn states explicitly that Vishnu is the protector of all (sarvaratksaka) by using the term trata and also that He is the Lord (inasya) which implies Lord of everything (sarvasya swamin). The expansion of the three worlds by His three strides is described as an extraordinary feat of masculine character by using the expression paurhsyam. Such an epithet is not found in respect of any other devata in the Rig veda.

Lord Rama


Lord Rama is known as the seventh incarnation of Lord Vishnu. Rama, the perfect avatar of the Supreme Protector Vishnu, has always been popular among the Hindu deities. Rama is the symbol of courtesy and virtue, a man of values and morals. Ramachandra is Maryada Purushottama, which means the perfect man. Lord Rama is considered to have taken birth on the earth to destroy the evil forces of the age.

Lord Rama, in the words of Swami Vivekananda, is "the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king". Rama is widely accepted to be an actual historical figure - a "tribal hero of ancient India" - whose deeds form the great Hindu epic of Ramayana or The Romance of Rama, written by the ancient Sanskrit poet Valmiki. According to the Hindus belief, Rama lived in the Treta Yug. Although historians are of the conviction that Rama was not particularly deified until the 11th century AD. Tulsidas' wonderful version of the Sanskrit epic "Ramayana" into "Ramcharitmanas" greatly enhanced the popularity of Rama as a Hindu god and gave rise to various devotional groups.

Virtues of Rama
Shri Rama was a paragon of virtues. Rama was not only kind and affectionate but generous and considerate of feelings for all around him. Lord Rama had a marvelous physique and captivating manners. Shri Ram had a magnanimous personality. He was extremely noble, generous, chivalrous and fearless. He was very simple and absolutely free from flamboyance.

Lord Rama is considered as a son unequalled in the world, and resembled Dasaratha in each and every aspect of good qualities. He never spoke a lie throughout his life. He always offered respect to the scholars and the elders, people loved him and he adored the people. His body was transcendental and outstanding. He was eloquent, attractive and adjustable to circumstances. He knew the heart of each and every human being on the earth (being omniscient). He had all the conceivable qualities of a king's son and was dear to the people as their own hearts.

Lord Rama was endowed with incredible transcendental qualities. The earth personified adored him, who was possessor of such virtues, who was indomitable, who was brave, and who was the unequalled Lord of all. To put succinctly, Sri Rama's life was a life of holy compliance, of stainless purity, of matchless simplicity, praiseworthy contentment, commendable self-sacrifice and remarkable renunciation.

Legend of Lord Rama
As per the widespread legends, Lord Rama is considered as the seventh incarnation of Lord Vishnu, who took an Avatar to annihilate the demon king Ravana. Rama is known for his stainless personality and matchless simplicity. Shri Ram is one of the popular gods of Hindu religion.

Names of Lord Rama
Lord Rama is the one of the commonly worshipped gods of the Hindu religion. Shri Ram is recognized as the seventh incarnation (Avatar) of Lord Vishnu, the preserver of the Universe. Lord Ram is known for his virtues. Ram is the great lord of Hanuman, the ultimate disciple. Sri Ram is also known as Maryada Purushottam Ram because he is the epitome of righteousness.

Source : http://www.iloveindia.com/spirituality/gods/rama/index.html

Lord Hanuman


Hanuman is an important personality of Indian epics. He is the monkey- God. He was a guardian spirit, the offspring of a nymph and the wind god. In Ramayana, Hanuman aided Lord Rama in rescuing his wife, Sita from the Rakshasa king Ravana.

Hanuman was born in the Treta Yuga. His mother was Anjana, a female monkey and thus Hanuman is also called as ` Anjaneya`. His others names are Vajrangvali and Sankatmochon.

There are several stories in regard to his birth. Anjana was an apsara named Punjikasthala, who had curse to born on earth as female monkey. She could only be redeemed of her curse if she gave birth to an incarnation of lord Shiva. Anjna was doing a penance to lord Shiva to have a child. Shiva was pleased by her austerity and gave her the boon of a son. Another story states that when Anjana was worshipping Lord Shiva, king Dasaratha, the ruler of Ayodhya was performing `Putrakama Yagna` nearby.

Lord HanumanAfter the Yagna ended, Dasaratha received some sacred pudding, which was to be shared by his three wives, who later gave birth to Rama, Bharata, Lakshmana and Shtrughna. By divine regulation, a kite snatched the part of the pudding and dropped it while flying over the forest where Anjana was engaged in austerity.Vayu, the Hindu deity of wind, delivered the falling pudding to the outstretched hands of Anjana, who consumed it. After the completion of the penance Anjana mate Vayu, who was charmed by her beauty. After knowing her destiny, Vayu made love with Anjana. As a result Hanuman was born. He is also called `Pavanputra` asw the son of Pavan or Vayu or the wind-god.

Hanuman is also considered as the incarnation of Shiva. It is said that when Ravana once tried to enter Shiva`s abode in Himalayas, Nandi stopped him and Ravana mocked him as monkey, Nandi cursed Ravana that he will meet his end due to Monkey or Vanara.

As a child, Hanuman thought the Sun as a ripe fruit and once he flew to catch the Sun to eat it. Indra, the king of Devas tried to prevent him and hurled his weapon, the Vajra or thunderbolt at Hanuman, which struck his jaw. His father Vayu was so upset that he secluded him from the atmosphere. As all living creatures began to get asphyxiated they wanted to pacify Vayu. Indra withdrew the effect of his thunderbolt and Hanuman was revived. Devas or gods blessed him with many boons. However a permanent mark was left on his chin.

Hanuman wanted to have Sun God as his teacher. To do so Hanuman raised his body into an orbit around the Sun and requested Surya to accept him as a student. Surya refused first time saying that he had to move in his chariot all the time so Hanuman could not learn anything effectively. But Hanuman was determined in his mission and enlarged his body. He placed one leg on the eastern ranges and the other legs on the western ranges with his face turned towards the sun and made the request again. Surya was pleased by his persistence and granted his prayers.

Hanuman then moved backwards to remain faced to the Surya(Sun god) and learned all of the latter`s knowledge. When Hanuman offered Surya `Guru-Dakshina`(teaching fee) Surya first denied to take anything. But as Hanuman insisted he asked him to help his spiritual son Sugriva.

Hanuman was very mischievous in his childhood, and sometimes irritated the meditating sages in the forests by snatching their personal belongings and perturbing their well-arranged articles of worship. The sages were very annoyed with his deeds. But as Hanuman was only a small child they put a mild curse on him. By this curse Hanuman forgot his own prowess and somebody else had to remind him about it.

Meeting of Hanuman with Rama is an important episode in the epic as from then on Hanuman was a great follower of Rama. At the latter part of the fourteen years exile, Rama and his brother Lakshmana were in search for Sita, who had been abducted by the Rakshasa emperor Ravana. They came near the mountain Rishyamukha where Sugriva and his followers along with Hanuman were hiding from his elder brother Vali, who had cast him out of the kingdom and kept his wife captive.

Sugriva sent Hanuman when he saw Rama and Lakshmana coming to ascertain their identities. Hanuman approached to them in the guise of a Brahmin and talked to them in such a way that Rama was very impressed. When Rama introduced himself, Hanuman revealed his own identity and fell prostrate before Rama`s feet. Rama embraced him warmly and then after Hanuman`s life was interwoven intimately with that of Rama. Hanuman introduced Rama with Sugriva and they committed for a friendship. He helped Sugriva to defeat Vali in battle and regain his kingdom. Sugriva with his monkey army assisted Rama to rescue Sita.

In the search of Sita a group of Vanaras reached on the southern seashore. They were sad seeing the vast see and thought how to cross it. Then wise bear Jambavanta reminded Hanuman about his power. Hanuman recalled his own ability and enlarged his body to cross the ocean in one jump. On his way a mountain that emerged from the seat offered him a rest on it, as it owed his father a debt. Hanuman did not want to waste time and proceeded on his way. He then encountered a sea-monster who challenged him to enter her mouth. Hanuman became larger and larger and so did the monster. Finally Hanuman became suddenly small and entered through the earof the monster and came out from her mouth. Thus he outwitted her. Finally Hanuman reached Lanka, the kingdom of ravana after killing Simhika, a shadow-eater Rakshasa.

Hanuman was marveled at the beauty of Lanka. He could find Sita in the Ashoka forest, sitting depressed and being observed by the `Cheri`s (the female Rakshasa). Hanuman revealed his identity to Sita and assured her that Rama was looking for him and soon she will be set free from captivity. She offered Sita to carry her back to Rama but Sita refused, as it would be disgraceful for Rama.

After meeting Sita Hanuman stated destroying Lanka and Ashokban. He killed many Rakshas including Jambumalli and Akshaa. After all the demons were failure to kill him Ravana`s son Indrajit came and applied a weapon Brahmastra on him. Though Hanuman was resistant to the weapon yet he allowed himself to be caught by Rakshasa in reverence to Brahma.The Rakshasa bound him and took him to the king Ravana. Hanuman thought that this was the opportunity to meet Brahma as well as assess the power of the Rakshasas. Rakshas made Hanuman to parade through the streets. Finally he reached Ravana`s court where Ravan insulted him by not offering him any seat. Hanuman extended his tail and coiled it and sat over it in such a way so that he attained a higher position than Ravana`s throne. He conveyed Ravana Rama`s message that Rama is willing to forgive him if he returns Sita with honour.

Ravana wanted to kill Hanuman. But his brother Vibheeshana intervened saying that the messengers could not be killed. Ravana then ordered to lit Hanuman`s tail. Hanuman began to lengthen his tail to such a great extent that Rakshasas, who were wrapping it with clothes, had no more clothes and felt tired. When they finally lit the tail, Hanuman changed his profile to a smaller one and could escape from the ropes. Trailing his inflamed tail, he set fire to all over Lanka. When the golden Lanka was burning, Hanuman extinguished his tail in the sea and heads back to Rama.

During the war between Rama and Ravana, Hanumana defeated Lankini, who was the principal guard of the city Lanka. When Lakshmana was severely wounded in the battle by Indrajit, Hanuman was sent to fetch Sanjivani, a powerful life-restoring herb from Dronagiri Mountain in the Himalayas to revive him. Ravana sent his maternal uncle Kalnemi to tempt Hanuman away with luxury but Hanuman killed him. He was unable to recognize the particular herb before nightfall and lifted entire Dronagiri Mountain to the battlefield in Lanka. Others helped to find the Sanjivani and Lakshmana got well. Rama became very emotional and hugged Hanuman declaring him as dear as his closest brother Lakshmana.

Once in the war Rama and Lakshmana were captured by the black magic done by Ahiravana and Mahiravana, who put them in captivity in Patala. Searching for them Hanuman reaches Patala, where Makardhwaja was guarding the gate. Makardhwaja was Hanuman`s son and partly fish and partly monkey. Hanuman did not know Makardhwaja was his son but he knew his father`s name though he never saw him. When Hanuman put his burning tail in the sea, a drop of sweat had fallen in the ocean. A female fish swallowed the droplet and became pregnant. This was discovered when the fish was brought to Mahiravana`s kitchen for cooking. Mahiravana rose up the child and employed him as a guard of Patalpuri`s gate. Makaradhwaja asked for Hanuman`s blessings but he fought a battle against him as his duty. Hanumana defeated Makardhwaja and tied him before entering Patalapuri to save Rama and Lakshman.

While he entered the Patala, Hanuman discovered that he must extinguish five lamps simultaneously, which are placed in five different directions in order to kill Mahiravana. Hanumana assumed a five-faced form (Panchamukha), consisting of Varaha, Narasimha, Garuda, Hayagriva and his own. Thus he could kill the Rakshasa and rescued Rama and Lakshmana. After this, Rama asked Hanuman to crown Makardhwaja as the king of Patalpuri.

After the completion of the war, Rama realized that his fourteen years of exile is about to be completed. He calculated that it would be a little late to reach Ayodhya. He remembered Bharata`s vow that he would immolate himself if Rama did not return to Ayodhya immediately after the inauspicious fourteen years are over. Hanuman again helped Rama to solve the problem. He speeded to Ayodhya to inform Bharata that Rama-Sita and Lakshmana was on their way back.

After returning to Ayodhya, Rama was crowned as the emperor of the kingdom. All of his friend and allies were awarded and honoured. Rama declared that he could never repay Hanuman for the assistance and services he offered to Rama. Sita however insisted to reward Hanuman with a great honour. Upon Hanuman`s request Sita gave her a necklace of precious stones from her neck. After receiving it, Hanuman immediately took it apart and peered each stone. Being asked for such behavior, Hanuman replied that he was making sure that Rama and Sita were present in each stone; otherwise the necklace would have no value to him. Few among the present guests mocked Hanuman saying that his love for Rama and Sita was not as deep as he was portraying. In reply, Hanuman tore his chest open, and everyone noticed with great surprise that Rama and Sita were literally present at his heart.

After the completion of the war Hanuman went to Himalayas and continued his prayer to the Lord. There he wrote one Ramayana on the rocks of the mountain using his own nails. Later to satisfy Valmiki, Hanuman threw his creations in the sea.

When time came for Rama to set his journey for heavenly abode, many of his followers including Sugriva wanted to follow him. But Hanuman requested to remain on earth as long as people would venerate the name of Rama. Sita granted his prayer. Thus Hanuman is one of the Chiranjeevis (immortals) in Hinduism.

There is reference of Hanuman in Mahabharata, too. Hanuman is considered as brother of second Pandava, Bhima, who is also the son of Vayu. When Pandavas were in exile Hanuman appeared in the guise of a weak and aged monkey. His motto was to teach Bhima the value of humility and subdue his arrogance. Bhima entered a field where Hanuman was lying with his tail blocking the way. Bhima asked Hanuman to remove his tail without being aware of his true identity. Hanuman asked him to remove it by himself. Bhima tried a lot with all his power but he was failure. Bhima realized that the monkey was not the ordinary one but more powerful and superior to him. He asked his identity. Hanuman revealed his true individuality and two brothers then hugged each other. On Bhima`s request Hanuman showed him his enlarged form, which he used while crossing the sea in quest of Sita.

Hanuman also encountered with the third Pandava, Arjuna. When Arjuna was in Rameshwaram he saw the bridge built by the monkey battalion. He wondered why Rama took the help of the Vanaras, while he could make a bridge of arrows by his own. Hanuman appeared before him as a small monkey and asked to build him a bridge, which would be capable of bearing him alone. Unaware of the true identity of the monkey, Arjuna took the challenge and destroyed the bridge repeatedly as soon Arjuna built it. Arjuna was so upset about his failure that he wanted to commit suicide. Then Lord Vishnu appeared. He rebuked Arjuna for his vanity and also scolded Hanuman for making the accomplished warrior Arjuna feel incompetent. As an act of penitence, Hanuman promised Arjuna to help him by stabilizing and strengthening his chariot during the great battle of Kurukshetra. Arjuna had the sign of Hanuman on the flag of his chariot. Legends say that, Hanuman is the one of the three who heard Gita directly from Srikrishna`s mouth, the other two being Sanjaya and Arjuna himself.

Source : http://www.indianetzone.com/2/lord_hanuman.htm
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